Report From a Ritual Abuse/Government Mind-Control Conference 2009
The crude sales booth at the far end of the conference room marketing a more advanced species of tin-foil hat does nothing to allay the suspicion that this is to be a congregation of raving delusional paranoiacs. The hats – an aged, slightly hunched, and shifty-eyed woman quietly explains – are made from a type of metallic fiber weave. They are effective in blocking the transmissions that They use to get inside your mind.
…And the attendees of S.M.A.R.T’s (Stop Mind control And Ritual abuse Today) twelfth annual Ritual Abuse, Secretive Organizations and Mind Control conference are all too aware of exactly who “They” are. They may be your neighbors, minister, parents, or co-workers. They might be known as Freemasons, the Illuminati, or Rosicrucians… but they are all Satanists. They covertly trade slaves, organize secret sex rings, brainwash victims, and work insidiously toward a one-world Luciferian empire.
The S.M.A.R.T conferences are an opportunity for the victims of the satanic conspiracy to exchange their horrific tales, offer support to one another and, most importantly “just be believed”. Victims are encouraged to bring an accompanying “support person”, as much of the material covered in the 2-day series of talks is considered to be “triggering” (that is to say, it may cause flashbacks in the similarly traumatized).
The organizer of the conference, Neil Brick, stands about 5′6″ with a greasy dark curly comb-over, large-thick glasses, and a voice that sounds exacly like Elmer Fudd (without the impediment of pronouncing his Rs as Ws). He describes himself as a “survivor of alleged Masonic Ritual Abuse and MK-ULTRA [the CIA's covert mind-control and chemical interrogation project of 1950s - 60s]“. The disclaimer of the word “alleged” in his own biographical description indicates a type of half-belief that was conveyed from most speakers at the conference, some of whose lectures were startlingly candid accounts of how and why they came to manufacture their paranoid fictions.
Most striking among these was a woman known as deJoly LaBrier, who claims to have learned – through recovered memory therapy – that she suffered childhood abuse at the hands of a cult of satanists in a “military sex ring”. Remarkably, she also learned, after attending an Al-Anon meeting[an organization that offers "strength and hope for friends and families of problem drinkers"], that her father was an alcoholic, though she “never saw him take a drink”. But her speech rather glossed over these amazing facts, concentrating instead on her “spiritual evolution”, and standing out within the lectures as among the more revealing of inadvertent confessions.
“We could all decide [Satanic Ritual Abuse] isn’t really true”, LaBrier announced, provoking no real discernible response from the crowd. She admits that she could pass off her “recovered memories” as “hallucinations”. But then, “the events [of the past] are not important to me anymore”. Their only significance is in “what they mean to me in my evolution as a human being.” Indeed, she will conform reality to her beliefs rather than the other way round. As she recalls warning possible skeptics at a talk she delivered to an Indiana University class, “Don’t you ever question my reality!”
This rather postmodern perspective suggests a near total disregard for Objective Truth, and its conciliatory effect on LaBrier can’t be expected to offer any comfort to her family, who LaBrier has implicated in her accusations of heinous crimes committed in the name of Satan. Whether Labrier’s parents are still alive or not is unknown to me, but the question of whether or not her parents actually sexually abused and prostituted her is one that ultimately has an absolute and objective answer. When LaBrier declares during her speech, “I can talk about the memory of my truth, and it doesn’t matter if you believe it”, she suggests that she can have her own personal “truth”, regardless of what the reality is.
Almost all of the self-proclaimed victims of Satanic Ritual Abuse, like Labrier, have “recovered” their “memories” of these alleged early traumas while undergoing psychiatric therapy. Though common sense and research both indicate that traumatic events are less easily forgotten than mundane or non-traumatic events, a certain school of psychotherapy still maintains that extreme trauma can lead subjects to so rigidly compartmentalize their memories that they develop multiple personalities. These personalities (known as “alters”) operate independently of each other and fail to retain any knowledge of what the others are up to; thus the gaps in memory – repressed in buried personalities – that are necessary for a therapist to draw out by achieving contact with the various alters. Following the popularity of the 1976 television movie, Sybil, a so-called true story about a woman with sixteen personalities created as a result of savage childhood abuse, Multiple Personality Disorder (MPD) became a rather fashionable diagnosis. The number of diagnosed MPD cases went from about 75 before Sybil to 40,000 after Sybil.
During the MPD craze, therapists are reported to have often diagnosed patients with symptoms no more outrageous than depression or anxiety with repressed memories of childhood sexual abuse. They would then set about seeking the alters they knew to be present in the subject. Patients who refused to play the role of a “multiple” were accused of being difficult, or resisting treatment. Eventually, many patients would begin to subscribe to the belief that they had been abused, and work to recall the memories of these events that they had been convinced must have happened. The patients learned to become multiple under the coercion of therapists who would continually ask to speak to the personality that maintained the memory of the trauma. Thus, as Psychologist Nicholas P. Spanos explained, “patients learn to construe themselves as possessing multiple selves, learn to present themselves in terms of this construal, and learn to reorganize and elaborate on their personal biography so as to make it congruent with their understanding of what it means to be a multiple.”
Recovered memories of abuse and torture, cannibalism, necrophilia, and infanticide at the hands of satanic cults grew to such a level during the 1980s to early ’90s, that it sparked a minor modern witch-hunt, referred to by some sociologists today as the Satanic Panic. Irresponsible hack reporters like Geraldo Rivera and Sally Jesse Raphael fueled the phenomena with sensationalist “exposes”, tittilating to the midwest masses for their implicit appeal to the righteousness of true bible-believing Christians, and for the salaciousness of the God-less, savage acts they described. The whole thing began to come undone when serious investigations concluded that their was no evidence to support the claims of massive satanic cult activity. More and more, the reliability of recovered memories was shown to be nil, and it came to be recognized that some innocent parents had been imprisoned for crimes only imagined. Instrumental in demonstrating the role of fantasy in recovered memory was the work of the False Memory Syndrome Foundation (FMSF), an organization comprised of “families and professionals affiliated with the University of Pennsylvania in Philadelphia and the Johns Hopkins Medical Institution in Baltimore” that was founded “in 1992 because they saw a need for an organization that could document and study the problem of families that were being shattered when adult children suddenly claimed to have recovered repressed memories of childhood sexual abuse.” ( http://www.fmsfonline.org/about.html)
To Neil Brick, the the FMSF is nothing more than a group of “pedophile sympathizers”, the executive director of which – Pamela Freyd – serves as the oft-cited arch-villian of the conference. There is Satan, and there is Pamela Freyd. Without them, the world would be okay, and no children would ever get hurt…
This is the first of a 2-part report. Read part 2 here…
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