Kesey: Uh-huh. And monkey stories from the Orient. [Pause] But the new novel, the real new novel, hasn't been written yet. It will be written with a new type of pen. If Shakespeare were alive today, he wouldn't be using the quill pen; he would at least be using at least the Pentel rolling writer, or something. You use whatever is available during your time. And the most powerful tool of composition we've got now is that camcorder. There'll be kids who write a novel using the camcorder as a pen; and the novel will sell as though it's a novel, but you'll play it through your video.Fahey: That's another thing Leary said; he said, he thinks that anyone writing a novel these days should have it half videoed.
Kesey: Yeah. In fact, I'm taking Cuckoo's Nest and reading Cuckoo's Nest into a video camera, just sitting there--
Fahey: Fantastic.
Kesey: Viking wanted me to do a recording for an audio book. But when you're actually raising your face up and looking into the camera, as opposed to just having a microphone, you have a lot more presence. This is the new edition, this ability to have your face pop out of the screen. 'Cause a good storyteller uses his face a lot, uses his eyes.
Fahey: Let's go back to the very early Sixties, to Perry Lane.
Kesey: OK, let's do [laughs].
Fahey: I've always been curious whether you had a sense of being the role model, the leader . . . history has kind of pronounced you the Father of the
Counterculture. I was wondering if you thought of yourself as that back then, or if that's been something generously awarded to you.
Kesey: Oh, no. I don't even think of myself as that now.
Fahey: But back, then. Back in those heady times of the Bus trip and Neal Cassady . . . did you have a sense?
Kesey: I really did have a sense that what we were doing was important, historically important, in a way that still hasn't been understood or recognized. [pause] The Sixties aren't over; they won't be over until the Fat Lady gets high.
You think of the stuff that came out of the Sixties: the environmental movement, the feminist movement, the power of the civil rights movement; but most of all, it's the psychedelic movement that attempted to actually go in and change the consciousness of the people, either back to something more pure and honest, or forward to something never before realized, knowing that the places we were in, the status quo, was a dead-end--a dead-end spiritually and, as we are finding out, a dead-end economically.
That stuff that happened in the Sixties, all of us who were part of it . . . you can tell when you break new ground. If you're a farmer, you can tell that this sod
has never been broken before, the plow is laying open great, purple earth and
something comes out of it and you can smell it. When you're a writer, when I was working on Sometimes a Great Notion, I could tell I was breaking now ground; there's an energy that comes out, that's probably not unlike the energy that comes out of nuclear fission--It wasn't just me. It was not anybody. It wasn't rock and roll; it wasn't art; it wasn't cinema or dance.
Something was happening at that time, and it was a wave that some of us were able to surf on. And none
of us started the wave; I don't think there's any way you could start the wave. The wave is still going.
After this recent tour across the country, I've run into people who I haven't seen the likes of for twenty years: really interested in something new, not just interested in sound-bites. There's a new seriousness, especially amongst college kids; they know that all of these simple old homilies really are not important.
I've been telling everyone that I'm mainly interested in warriors. Tim [Leary] is a warrior. Most of the people I run into are interested in being warriors. When they read Tim Leary, or when they go to see a movie by, let's say, Gus Van Sant, or when they go to a Dead concert, they're doing it not just to be entertained; they're doing it because they want to become better warriors. And we've had a real crackerjack bunch of warriors.
I mean, Allen Ginsberg is a tremendous warrior as time goes by. He's a warrior first and a poet second. There was a time when he forsook being a great poet, the future of poetry, and became a warrior. He uses his poetry to be a warrior. And that's the same way I feel about my writing: I'm much more interested in
helping warriors know more about their task than I am in just trying to
titillate them with stories.
I saw Garcia night before last down at Oakland. I emceed that show [audible smile]. It's like every ten years, all these people have to get together to check each other out and see what we're doing. 'Cause we don't see enough of each other; we're spread too thin. It's really good to get back together with Hunter; especially when you get [the Dead's second lyricist, John] Barlow. You get to talk about stuff that you've forgotten. That's why it's good to see Leary.
Leary can get a part of my mind that's kind of rusted shut grinding again, just by being around him and talking, 'cause that's where he works. He knows that area of the mind and the brain, and he knows the difference between the two areas. He's a real master at getting your old wheel squeaking again.