Forget logging. Eugene, Oregon, a college town of about 150,000 and home to the University of Oregon, has a very different claim to fame.
Young anarchists, of the anti-technological and anti-civilization breed, have made Eugene their home. Inspired by the Luddism and "neo-primitivism" of thinkers like John Zerzan, the Eugene anarchists have spent years theorizing, tossing the occasional rock and writing in their fanzines, all while preparing for their public debut. And like the belle of the ball, the Eugene crew, its ideology of anti-civilization and its praxis of largely symbolic property destruction, had the attention of all the boys during the 'Battle of Seattle' in 1999.
The Eugene group isn't huge, but it sure is busy. Zerzan hosts weekly meetings of the Black Army Faction, a group centered around the low-rent neighborhood of Whitaker. The movement is larger than the BAM, and many hangers-on, less-than-ideological camp followers and a significant number of thoughtful true believers have embraced this theory of anarchism.
While the anti-civilization roots of anarchism can be found in many major thinkers, from Thoreau to Kropotkin, the mainstream of anarchist thought never encouraged such a complete rejection of modernity. The heyday of anarchism was brought on by unprecedented industrial expansion, and the concomitant expansion of state power into the realm of everyday life. People were driven off the land and funneled into factories and the armed forces, and later into schools to be trained to be good workers, and anarchism was a clear response to the new authority which had overwhelmed the personal lives of most working people.
Some anarchists were syndicalists, and concentrated on building revolutionary unions. These groups wouldn't just negotiate contracts, they attempted direct action (sabotage, factory takeovers, co-ops) in order to take back precious moments of their lives. Their eventual goal was the social ownership of the means of production, not the destruction of technology by individuals.
Other anarchists oriented themselves more pointedly towards (well, against) the state itself. The government was the most obvious oppressive apparatus, and even progressives were being sucked into bloody battles over the new ideology of nationalism. The state had to be smashed to end both war and oppression, and anarchists didn't feel the need to differentiate states by degree of evil the way liberals and some Marxists did.
The anti-civilization school of anarchism, as practiced (but not yet gotten right) by the Eugene activists is something relatively new. Combining premises of deep ecology, Max Stirner's individual anarchism, and the ape-man urge to smash technology that one doesn't control, this flavor of anarchism is beginning to make sense to more and more young people.
It isn't just capitalism that is bad; indeed, many of these anarchists can't tell the difference between capitalism and mere trade between cave people. The state is terrible to be sure, but a bunch of middle-class white folks in a little college town aren't going to be victims of military aggression or police brutality unless they make themselves targets. The alienation of computers and cars and heavily mediated relationships (we even learn how to love and have sex from TV) are omnipresent though. When one reaches out with an angry fist, one can't help but smash a bit of machinery or a little time-saving device.
In heavily wooded Eugene, it is easy to forget that most people can't sleep outside in the winter, and eat whatever happens to be lying around. In this little college town, it is easy to miss the forest for all the very civilized and commodified trees.